Prayer And Warfare 2

The Spiritual Man-Watchman Nee Page 272-273- Permission To Share Info

All spiritual prayers have their source in God. God makes known to us what we ought to pray by unfolding to us the need and by giving that need as a burden in our intuitive spirit. Only an intuitive burden can constitute our call to pray. Yet how we have overlooked many delicate registrations in the intuition through carelessness. Our prayer should never exceed the burden in our intuition. 

Prayers which are not initiated or responded to in the spirit originate instead with the believer himself. They are therefore of the flesh. So that his prayer may not be fleshly but may be effectual in the spiritual domain, the child of God ought to confess his weakness that he does not know how to pray (Rom. 8.26), and petition the Holy Spirit to teach him. He next should pray according to His instruction. God gives us utterance to pray just as he gives us utterance to preach. 

The need for the former equals that of the latter. In acknowledging our total weakness, we then are able to depend on the movement of the Holy Spirit within our spirit for uttering His prayer. How empty that work is which is done by the flesh; how likewise fruitless is that prayer which is offered in the flesh. Not only should we pray with the spirit; we should “pray with the mind also” (1 Cor. 14.15). In praying, these two must work together. A believer receives in his spirit what he needs to pray and understands in his mind what he has received. The spirit accepts the burden of prayer while the mind formulates that burden in prayerful words. Only in this way is the prayer of a believer perfected. How often the Christian prays according to the thought in his mind without possessing any revelation in his spirit. He becomes the origin of the prayer himself. But true prayer must originate from the throne of God. It initially is sensed in the person’s spirit, next is understood by his mind, and finally, is uttered through the power of the Spirit. 

Man’s spirit and prayer are inseparable. To be able to pray with the spirit a Christian must learn first to walk according to the spirit. No one can pray with his spirit if during the whole day he walks after the flesh. The state of one’s prayer life cannot be too greatly disconnected from the condition of his daily walk. The spiritual condition of many too often disqualifies them from praying in the spirit. The quality of a man’s prayer is determined by the state of his living. How could a fleshly person offer spiritual prayer? A spiritual person, on the other hand, does not necessarily pray spiritually either, for unless he is watchful he also shall fall into the flesh. Nonetheless, should the spiritual man pray often with his spirit, his very praying shall keep his spirit and mind continually in tune with God. 

Praying exercises the spirit which in turn is strengthened through such exercising. Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him. All who have fought against the enemy on their knees shall see him routed upon their rising up. Now the spiritual man grows stronger through such exercises. For if a believer prays often with his spirit, his spiritual efficiency shall be increased greatly. He will develop sharp sensitivity in spiritual affairs and will be delivered from all spiritual dullness.